Posts tagged ‘second coming’

November 28, 2010

In the days of Noah.

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Today’s Sermon.  Text Matthew 24:36-44

Even just a short time ago hardly anyone would have predicted the enormity of what is now happening to our country. The thought that we would be plunged into a recession so low and debt levels so high that we will never be able to afford even the interest on the loans let alone the loans themselves would have been laughed off. In the midst of the ‘Celtic Tiger’, whilst the Property Bubble was still expanding, no one predicted how great the fall that we are now experiencing would be. Anytime an economist came on the radio and said that the whole thing was unsustainable, they were laughed at and not taken seriously. The mentality of so many was ‘eat drink and be merry’; with no thought to the consequences of endless spending and borrowing of money that was not ours. It turns out that predicting the future is a hard thing to do.

When I was a boy, I was fortunate enough to go with my parents on a holiday to Italy. My favourite part was when we visited the ancient city of Pompeii. This city in Roman times was full of life and home to 18,000 people. They were just living their lives when, out of the blue, there was an enormous volcanic eruption which rained down hot ash on the city. Many managed to escape, but 2000 people didn’t, they were buried alive. Today you can walk through the city streets and see ancient shop signs, houses, and theatres and it’s not hard to imagine that the people there had no idea when they woke up that morning on August 24th AD 79 that it would be their last day on earth.

The second coming seems all a bit like something from a Hollywood movie, something fantastic and theatrical. I think it’s one of those times when the Bible uses metaphorical (or picture) language to convey to us what it will be like.

The most important thing about chapter 24 in Mathew’s Gospel is to remember that it is primarily about the end of the world’s history. History is in a real sense “His Story”. The Kingdom of God came with Jesus’ Incarnation; when He lived among us. The Lord’s disciples, both then and now are citizens of two countries; we belong to this age and in the age to come. As Micheal Green puts it “”We are not what we were, but equally, we are not yet what we shall be”(1). History is steadily moving to the day when God’s Kingdom will be “Consummated”, that is achieved and fully realised. Jesus’ return will settle forever the destiny of all people. There will be no sitting on the fence, either we are with Him or we are against Him (cf. Matthew 12:30)

Our reading begins with the Lord saying:

‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father…’ (36)

Only the Father knows when the end will come, not even the Lord Jesus in His human nature knew, nor should we give any heed to anyone who claims they know when it will be either! There have over the centuries been many people who have tried to predict when the second coming would be. One of the most famous was a chap called John Napier, a sixteenth-century mathematician. He applied logarithms and all sorts of clever formulae he had invented and applied it to the book of Revelation (the last book of the New Testament). He then calculated that Jesus would return sometime between 1688 and 1700. His book sold like hot cakes and went into twenty-three editions – until 1701, when sales unaccountably plummeted!(2)

To help His disciples understand what His second coming would be like, the Lord Jesus then says:

For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. (37-39).

The people In Noah’s day would have had a hard time believing the warnings that a great cataclysmic flood was going to sweep them away, even though Noah was building a great big Ark (as a more than subtle hint)! If they really suspected that the end was coming they would have asked Noah if they could get on board. The people in Noah’s day were just getting on with their lives, just like we do today, they were eating and drinking and marrying right up until the end. The warnings are there for us too, though we have something much greater than an Ark to find safety in, we have the Lord Jesus Christ; He is our Ark, it is through believing and trusting in Him as our Lord and Saviour that we find eternal safety and salvation.

We do not know when the end will come but the door of the Ark is still open and there is still time to get on board, why wait, we do not know how long we have, it may be tomorrow for all we know?

The Lord Jesus explains things further when He says:

Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. (40-42)

It is clear that once the final day arrives, all opportunity for repentance will be gone, the door is shut. These are very sobering verses which act as a clear warning to us. If we are not on board the Ark of Christ we shall be left behind, lost forever, there will be no second chance.
Jesus is pleading with us – ‘get on board, take my hand, quickly, now before it is too late.’

He continues:

But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. (43-44)

Anyone that has had their house broken into will be able to relate to this. It happened to Sonja and I once, in our previous Rectory. We came back one evening to see a couple of windows broken open and saw that they had tried to break into the very strong filing cabinet in the study, making quite a mess of it in the process. Of course, if we had known what time the burglar was coming we would have been ready, we would have had all the lights on in the house and let it be obvious that we were there, so the burglar would not have bothered trying to break in. The Lord Jesus urges us to live lives of constant readiness for His return, to live in joyful hope and expectation that He is coming at an unexpected hour.

Probably most of you have heard of or read some of John Grisham’s novels, such as The Firm, Pelican Brief, and The Client. Despite his fame and wealth, Grisham makes a concerted effort to focus on things that have lasting meaning, including his faith in God. Grisham remembers, as a young law student, the remarkable advice of a friend:
“One of my best friends in college died when he was 25, just a few years after we graduated from Mississippi State University. I was in law school, and he called me one day and wanted to get together. So we had lunch, and he told me he had cancer. I couldn’t believe it.
“What do you do when you realize you are about to die?” I asked.
“It’s real simple,” he said. “You get things right with God, and you spend as much time with those you love as you can. Then you settle up with everybody else.”
Finally he said, “You know, really, you ought to live every day like you have only a few more days to live.”
Grisham concludes: ‘I haven’t forgotten those words’”.
Will Norton, Jr., in Christianity Today.Christian Reader, Vol. 32, no. 6.(3)

Let us make the very best use of the time we have left, because no matter who we are the time is short and will go very quickly. Let us make sure that we know Christ as our Lord and Saviour and let us make sure that we are living lives of readiness and expectancy: What would we like Jesus to find us doing when He returns? Then let us be doing that thing. Amen.

(1) Matthew for Today, Michael Green, Hodder & Stoughton, 1999, p.229
(2) From Scripture Union Bible Notes “Closer to God”, No.12, 2001.

November 9, 2008

The Light is coming…

Nikon D70s, 1/5000 sec, f29, 70mm -0.6 EV, ISO 200, (Click to Enlarge)

I suppose that often we are not very good at listening to, and heeding warnings. When sitting down for a meal and being warned not to touch the plate we have just been given because it is hot, our first reaction is often to touch that plate to see how hot it is! When driving and we are confronted by a speed sign that tells us that we should not drive at a speed greater than 50 km an hour (the implication being that it would be rather unsafe both for us and others about us to do so), we often think we know better and drive above that speed limit. When leaving school or university to start work, young people are wisely advised to start thinking abut getting a pension organised but many do not heed that warning thinking that they are going to live forever and “why do today what you can put off until tomorrow”! And what about all those economists who were warning of the need to save and put Government tax money aside during the years of plenty in order to make life easier once the Celtic Tiger had run its course!

So I don’t suppose that it’s too much of a surprise then that even Jesus’ warnings all too often fall on deaf ears. In our Gospel reading for today (Matthew 25:1-13), the background is that of a Jewish wedding. Now we’ve probably been to weddings that we think went on a bit too long. I went to one once where the meal went on all through the night with a new course each hour finishing up with a final course, which was breakfast! But even that is short compared to the celebrations of a Jewish wedding, which lasted for at least a week. The couple would not go on a package holiday to a Greek Island for their honeymoon; they would stay at home and welcome family, friends and neighbours. It was very relaxed, there was no set time when the bridegroom would come to the house of his bride, either to eat the wedding feast there, or more frequently take her to his own home for the wedding feast. There would be much joy, feasting and music. In the parable the ten young women were waiting for the bridegroom to arrive at the brides house so that they might accompany him into the ceremony and feast.

The ten young women are divided into two groups, the wise and the foolish. The wise ones were prepared for the possibility of the bridegroom being late, so they brought spare oil with them in case they should need to keep their lamps lit for longer. The foolish ones brought their lamps with oil in them but not enough to last should the bridegroom not come quickly.

And guess what? The bridegroom was a very long time in coming, so long in fact that the young women fell asleep. At midnight the cry rang out that the bridegroom was coming. Panic ensued as the foolish young women realised that they were running out of oil. They asked the wise young women if they could borrow some of their oil – but there was not enough to share – so the foolish young women had to run off and find an oil seller, which at that time of night would have been tricky! While the foolish young women had gone off to find oil the bridegroom arrived. The wise young women with the oil for their lamps went in with him to the wedding banquet and the door was shut behind them. Later on when the foolish young women returned they found that the door was shut. They banged on the door and pleaded to be let in, but the bridegroom insisted that he didn’t know them; it was too late to join in the wedding feast.

So what is this all about? Well I don’t think it’s too difficult to see that the bridegroom represents Jesus. He will of course one day return to earth, the Bible makes this clear (e.g. Matthew 24:30), but of course no one knows when it will happen. The young women, the bridesmaids are Christian people. Five of them are ready five of them are not. The scary thing is that they look the same, they are dressed the same and are carrying identical lamps, the only difference between them is their state of readiness. Only half of them were ready for the feast and went in to enjoy the festivities with the bride and groom and the others tragically and terribly are shut out. Looking like a Christian, going to church and even behaving like a Christian are not enough – do we know Jesus as our Lord and Saviour? That is what it is about. Surely the most terrible words we could ever hear would be the Lord saying to us “I never knew you”, before being forever shut out of His presence.

We learn too that holiness is not something that we can borrow. It’s no good thinking that because we come from a Christian home and are surrounded by others who know and love God that we will be okay. It is no more possible to borrow holiness from others than it was possible for the foolish young women to borrow oil from the wise young women. Holiness is of course not something that we can buy or even earn by being good. It is the gift of God for all who put their faith and put their trust in Christ (Ephesians 2:8).

I will never forget something that I witnessed on the London Underground when I was a teenager. I had just disembarked the train and was walking up the stairs and away from the platform. As I looked down, I noticed a mother had put her child in a pushchair into the carriage and had got back off to train to retrieve a bag she had left on the platform. As she did so the doors shut and the train began pulling away. To the horror of the many onlookers the mother ran at the moving train and tried to prise open the doors letting out a terrible cry as she did so. The train kept moving and disappeared into the tunnel with her child on board with the utterly distraught mother crying out in hurt that her child was on the train. Of course I’m sure that things turned out well – as soon as the underground staff were informed they would have been able to rectify the situation and reunite mother and child quickly, but there was a awful moment of despair and pain in that poor mother that I will never forget.

But I suppose that is nothing compared to the pain of the foolish young women in the parable and even more so, the desolation of being shut out from Heaven, of realising that we weren’t ready because we had never truly committed our lives to Jesus, we had never allowed Him to be our Lord and Saviour…

The last day will come for each of us. C.S. Lewis sums it up in this way: That “we do not and cannot know when the drama will end, the curtain may be wrung down at any moment”(1) . “When the author walks on to the stage the play is over … (When the Lord returns he will be) without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side … That will not be the time for choosing: It will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, to-day, this moment is our chance to choose the right side. God is holding back to give us that last chance. It will not last forever. We must take it or leave it.”(2)

Are you ready?

(1)C.S. Lewis Index p.177
(2)C.S. Lewis, Mere Christianity p.62, 63
Matthew for Today, Michael Green, Hodder & Stoughton, 1989